Saturday, September 02, 2017

Review: The Girl in the Tower, Katherine Arden


In the sequel to The Bear and the Nightingale, Vasya, Vasilisa Petrovna, riding Solovey becomes a traveler as she has always wished. Morozko, the Winter King, allows Vasya to go free even after he warned her that being a traveler is less romantic and harder than she believes it to be. Vasya doesn't care about the trouble. She wants to be free to go where she will and see the world, be a part of the world not bounded by the chyerti, the beings that have populated her world, nor does she wish to be burned as a witch as the priests would have her be because she is able to see what they cannot--or will not. Vasya wishes to be free of the constraints of her narrow existence and truly free to be who and what she will be.

Vasya finds herself in the midst of burned villages and kidnapped girls and rides to their rescue, invading the bandits' camp at night to rescue 3 young maidens and return them to their mothers. While Solovey leads the bandits astray, Vasya, dressed as a boy, steals in and rescues the girls, riding for their village. She ends up in the monastery where her brother, Aleksander, and many of the dispossessed villagers have taken shelter, hands over the girls to the monks, and convinces Aleksander to keep her secret from the Grand Prince of Moscow. Fighting by the Grand Prince's side, they hunt the bandits and fight alongside the people to protect their villages.

A boyar from the north wanting to avenge his own people and their villages burned by the bandits lured the Grand Prince Dmitri to the north where Aleksandr is forced to continue keeping Vasya's secret. When the Dmitri's forces return to Moscow and to Olga even Olga must keep Vasya's secret in order to keep the deception going. The priest who was determined to burn Vasya as a witch is also in Moscow. As soon as he discover's the witch is in Moscow, he will continue his desire to see her burned as a witch and he will tell everyone that Vasya consorts with demons.

Morosko, who is bonded to Vasya will continue to live on as long as she wears the jewel he fashioned from ice; he will remain immortal as long as she is his. Vasya will soon discover that she is restricted by more than social custom and that the jewel she wears is as constricting as being a girl in the society of Rus'. Into this maelstrom of deception as the world she knows is strengthened by her blood fed to the chyerti, it is Vasya's wild nature and desire for freedom that will prove the downfall of the Tatars, the bandits, Morosko, and the old ways that will save Vasya and her niece, who also shares her gift of seeing, and keep Moscow from burning to the ground in the end.

Adding details and texture to the history of Rus' and the lives of rich and poor alike, Katherine Arden shares a glimpse of what the medieval world was that provides the bedrock upon which those of eastern Europe during the time of Genghis Khan's empire and the lands where the Russians lived, bred, and died to conquer. Arden's use of fairy and folk tales from the frozen fields of Siberia and the north increase knowledge and render the world of eastern Europe and Asia in bright and fully realized dimensions that echo down through time and now in readers' hands and minds. Bravo! The history and mystery of a world most westerners never see unfolds with beauty and grandeur and comes to life in a unforgettable manner that readers will remember and be therefore enriched.  5/5 stars and the bonus of brilliance and remarkable artistry that will hold up through years of readings. Consider Katherine Arden for a permanent place among the stories you read to your children. We need more writers willing to enlighten us all with stories from the northern steppes.

Saturday, August 26, 2017

Review: Unraveling Oliver by Liz Nugent


Pity is an emotion that seems good and harmless at the first flush, understandable in the face of neglect, but becomes toxic in practice, fueling violence and serious damage if allowed to fester. Pity was the first emotion children felt for Oliver as they attended school together and sparked sympathy when school fellows invited Oliver home with them to share holidays and seasons where it seemed to them he had nothing to look forward to stuck behind at the Catholic school with the priests and never going anywhere during breaks or at Xmas. His clothes looked as though they came from the poor box, cast offs that did not fit well and had seen better days.

Pity gave way to anger for Oliver's father who was a prominent man in the parish and left his son to the priests to care for. Oliver grew up and spent time with some of his mates families, always eager to make Oliver feel wanted as he shared their happiness and family togetherness. No wonder Oliver felt he should have the life he should have when he grew up and graduated. A friendly priest also looked out for him, paying his way to college to further his education and fill in the gaps left gaping because of Oliver's father's abandonment of his only son. It was insufficient to pay for his primary schooling, especially after Oliver's father married and had another son by his new wife. At least the second son who attended the parochial day school was treated better as Oliver could see from an upstairs window that looked down at his father's house that was brought into clear focus through binoculars. Oliver's half-brother had everything Oliver lacked and was determined to have when he went to France for the summer between terms at college, working in a vineyard with Laura and her brother, Michael.

Laura was vivacious and beautiful, so like the wife Oliver would marry when the time was right. Michael was a good mate, but not acceptable to Oliver once it became clear Michael was in love with Oliver who was decidedly not interested. Living with the French family, Oliver soon made the transition to the house to work with and live with the family while Laura remained in the quarters meant for seasonal help, especially after Michael began working in the kitchens, leaving Laura behind with the African laborers who were learning to make wine and take that experience back to South Africa to begin a vineyard for their masters.

Unlike Laura and Oliver, both of whom spoke French, the African workers understood very little French and learned nothing when they were subsequently sent back to Africa after the fire that ended the Irish workers' French work-study holiday. A fire mysteriously started that burned down the chateau, killing the vineyard's patriarch and his grandson and ended everyone's summer break. Michael, Oliver, and the other Irish students went back to college, leaving Laura behind to care for Madame who had severely burnt her hands trying to rescue her father and son. Laura insisted remaining to help Madame, returning home the following spring thin and worn out only to commit suicide. By that time Oliver had moved on to another girl who was plain and biddable with a mentally retarded brother and an older mother who soon died, leaving Alice the house and her brother with Oliver. Alice had met Oliver during her summer breaks while traveling and fell in love with Oliver's stories of the prince and his magic kingdom. Alice agreed to provide the illustrations for Oliver's books on the prince and soon was folded into Oliver's life.

Nothing in Oliver's life was as it seemed to be. He worked very hard at fashioning the illusion of the happy and productive life of a children's book author living the perfect family life with Alice in her childhood home. Oliver was also instrumental in making sure her brother was placed into an institution where he could not hurt himself or others. What a shock it was the day after Oliver struck Alice, putting her in hospital and showing the cracks and chasms in their perfect life.

Liz Nugent begins with Oliver's awe-struck and smug declaration that beating his wife was necessary and right. The story of Oliver's life behind the scenes is told through different people, all of whom had played a part in building and maintaining the fictional kingdom where Oliver lived and what he became. Unraveling Oliver is a testament to pity and the force good intentions have in fashioning monsters, villains, and saviors. It is only with the widest possible view Oliver and his carefully created kingdom is at last understood and where readers fully understand who the monsters and villains are and how even villains may have redeeming qualities. Monsters are not created through the application of an abnormal brain as Igor procured for Victor Frankenstein but often through pity when all the pieces are masterfully put together. Nugent's piecing together the final picture is daunting, haunting, and nuanced where no carefully crafted piece is left out or ignored. The reader will be amazed when the puzzle comes together.  5/5 stars.

Tuesday, August 22, 2017

Review: Fives and Twenty-fives by Michael Pitre


I'd have to decide whether a friend would be amenable to a book that is more like a Quentin Tarantino movie jumping backwards and forwards in time without a clue which is which. Hopping around like a flea on a hot griddle takes the reader out of the story and requires time to re-acclimate to the story. Although the back and forth in movies and some books is done well, Michael Pitre does not handle this story style at all well. Even readers need sign posts to know where to go and how it all fits in and what works in movies does not always work in literature. The Quentin Tarantino story telling tropes do not work, but I only read the book once. Maybe it improves with multiple readings.

Fives and Twenty-Fives does reveal a leftist version of life and war. Pitre obviously didn't realize that his tales of redemption and friendship under fire also highlighted the conservative views of life and war. 


The reader gets a glimpse of the profit first mentality that underscores the native mentality as they put cheating Americans first at the top of their agenda. One character seeks to hide his privileged background and family money in order to fit in among college students lining up to protest inequities and lack of freedoms while doing his best to get to America to realize his dreams without owning up to the fact that he knew about the plans to bomb and massacre the Americans even though he was supposed to be their native interpreter. 


The soldiers come from both sides of society's railroad tracks and deal with being back home in different ways, some good, some not so good. 


The descriptions of home and abroad were not the same as in-country descriptions were richer and more nuanced than the American south. After all, don't readers know what life in New Orleans on both sides of the track are like? Why spend words on what readers expect and know so well? The point of life in the south is that life is no less gritty, poor, and seedy than life in the Middle East, a fact that the careful reader will not be able to miss. 


Overall, I was attracted by life in the midst of war and a close look at the collateral civilian damage and at least there I was not too disappointed. I'm giving Pitre 3/5 for his Tarantino time sense; I expected so much and got so little. What works for Tarantino fails to work for Pitre. 


Sunday, August 20, 2017

Equality of Outcome


Growing up, my mother demanded that everything be equal for her children. Everything must cost the same for birthdays and Xmas for all four of us. If she spent $100 on spend the same amount on each of the other three. That was her version of equality. She was adamant on everything being equal for all four of us, but mostly because of me; I'm adopted and the other three were her biological children. None of them would have existed, as far as Mom saw it, if she had not adopted me since she had failed to deliver a living child before I was adopted. That was, as her doctor pointed out, the outcome of adopting when failure to bear and deliver a child is the case. Her doctor promised her that she needed to develop a mother's instinct before she could conceive and bear a living child. I was the way to develop her mother's instinct . . . or at least that is how she convinced my mother, her sister-in-law, to give up the child she carried in her womb when she arrived from Michigan after her divorce on the back of her older brother's motorcycle to live with her other older brother (my dad) and her sister-in-law (Mom who had not been successful in bearing the children she so desperately wanted . . . and needed).

My birth mother didn't renege on her promise even after she became engaged to Dewey because she was a woman of her word. She had promised her child (me) to her brother and his wife and, since she had already given birth twice, could have more children. It should be noted that she gave up her first child, a child conceived when her uncle raped her, to one of her husband's relatives before she conceived me after the divorce and before he obtained a Catholic divorce (annulment) in order to marry his second wife, a woman with whom he had nine children and who never knew about me . . . or so I have been told. I never asked him since I never knew him and was urged to let sleeping dogs lie.

The point is that Mom has decided when the other three children came along that we would all be treated equally, hence the way she gave gifts to us. What she couldn't control was how friends would give us all presents when they came to our birthday parties, but she had a way to fix that too. Oftentimes we (meaning I) got duplicate gifts. Mom decided that duplicate gifts would be given to my siblings while I kept one of the duplicates because it was my birthday gift after all. All of my duplicates went to my sister who was born a year and nine months after I was adopted, leaving me with one gift and my sister with all of the duplicates to be fair to her even though it was not her birthday. Her birthday was in November and I did not get any of her duplicate gifts because it wasn't my birthday. I didn't get any of my brother's duplicate gifts either (he kept them all because he was a boy) nor did I get any of my youngest sister's duplicates, but then neither did my brother or other sister either. They were too mature and would not be treated like the baby.

We all got clothes at the same time, the same number of items for each of us, but seldom (never) the same quality or style. We'd have been equal if we had all gone to the same school and wore uniforms, which would have happened if we had actually become Catholics and gone to Catholic school, but (thankfully) that didn't happen. The same amount of money was spent on birthdays and Xmas until we reached high school for my brother and older sister and me and we began to develop different talents and tastes. Jimmy kept getting Hot Wheels cars and accessories and my sister and I outgrew dolls, moving into clothes for my sister and art supplies for me.

As we grew up and moved into our adult lives, birthdays and Xmas gifts remained the same dollar amount spent for each of us, or at least that is what I was told since I spent many birthdays and Xmases far away from the others. Mom made a point to assure me that I was treated the same as the other three even though I was clear across the country and they all remained close to home. At least Mom and Dad came to visit me in Utah when they drove to California to see Jimmy off on his first long distance Navy cruise or to discuss his wedding plans when he decided to get married to his girlfriend's best friend when his girlfriend turned him down. He was on a deadline and had to follow through and get married on his 23rd birthday even though he wasn't marrying the girl of his choice. He was following in Dad's footsteps no matter what. It didn't matter that Bobbie accepted him after he broke up with Leslie who had refused to marry him as long as Bobbie would marry him on his 23rd birthday. Nothing else mattered. One girl was as good as another. They were equal because they had been best friends, a fact he lived to regret a couple of decades later. I guess the equality tree didn't fall far from the designer of equality of outcome.

Mom's quality of outcome was evident in many facets of our lives. When she fostered several children as we grew up and went our own ways, Mom made sure her foster children got the same number and cost of presents for Jimmy and the boys who were fostered because they were nearly the same age as Jimmy and Tracy, the youngest. Mom broke her own rules when it came to graduation gifts -- sort of. She gave me her high school graduation ring when I graduated high school and bought Carol, Jimmy, and Tracy diamond rings when they graduated. She explained that she attached a lot of sentiment to her graduation ring and only had the one to give me, her first born, and substituted diamonds for the other three because they only cost money and there was no sentimental attachment to diamond rings (hah! which is why she bought so many diamonds for herself over the years). I also didn't get a car when I graduated because I had already bought my own car my junior year in high school, a car I shared with my sister even though my previous car was used for a down payment my sister never had to match with money from her own earnings. I also had to give the car to my sister when I married and graduated high school because my sister would have to drive herself to school and use it to get to her job. My new husband would have to provide me with a car or I'd have to use public transportation to get to work. My problems were for my husband to deal with.

The equality of outcome also included homework. Since I'd already had the classes that Jimmy and Carol were dealing with, I was ordered to do their homework so Jimmy and Carol would pass as well as I had. I refused. I would be glad to help them with their homework, but they would have to do the work for themselves. I was punished for refusing. After all, I couldn't take their exams for them and only they could earn their own grades with knowledge they had learned for themselves. Their grades were far below mine, but, like the parents who bought presents for my birthdays for their children, Mom couldn't force teachers to allow me to take their exams or give my siblings the grades Mom thought they should have to equal my own. The grades they got were their own just as Jimmy having to repeat a year when he was left back the year he flunked. Mom could only control so much and punish me when she lost control or the world and people refused to follow her rules. So much for equality when she couldn't control the outcome.

She could and did control equality of outcome when it came to discipline. Whatever my siblings did wrong, she punished me because I was the oldest and was responsible for what the siblings did -- or failed to do. When Jimmy and Carol were banned from the neighbors' yards, Mom refused to allow me to go into the neighbors' homes or play with their children. The neighbors' children finally allowed Carol and Jimmy to visit so that I would be allowed to visit. The neighbors knew the score and were willing to suffer the mayhem and damage my siblings would wreak so that I wouldn't be punished for their errors.

The neighbors took great pains to run interference whenever feasible, taking the blame or allowing my siblings to get off without punishment just so I wouldn't be punished when Mom spread the discipline around to include me, the oldest and the most responsible for not keeping the others from mischief and error.

I alone took the blame for my mistakes and the other three got no discipline or punishment when I was caught doing wrong -- or when Mom decided I was the one at fault even when I wasn't there. Knowing about a mistake was sufficient cause for the belt or the switch and for the grounding that followed.

When I showed my parents the many scholarships from colleges I received and the offers from three of the USA's military branches, I learned that not a penny would they spend to pay for college for me because Jimmy, six years behind me in school, had to come first because he would eventually get married and have a family to support. I could wait until I got married and go to college and let my husband support me. Jimmy was the most important because he was a male. I could expect nothing unless I earned it myself or married someone who could afford to pay for college. Equality of outcome ended where Jimmy was born as a male. Jimmy would never -- and did never -- go to college with his below C level grades. After Jimmy got out of the Navy, he managed to use his GI bill to pay for technical college to cover a degree on robotics and IT. I raised children and earned my way on my own. My husband couldn't afford college either and I was too old to use the scholarships I had been offered in high school.

The problem with equality of outcome was never just with my mom, but also with the idea that four siblings, one of which was adopted, would ever end up with the same quality of life and opportunity. It might have been better for me if my cousin, Jimmy, had been adopted before I was born, but his mother, my adopted father's other sister, reneged on her promise to give him up to Mom for adoption because she did not like and did not trust her brother's wife's snobby treatment of her or her brother. Since my birth mother was low on the family totem pole (a fact not discovered until I unearthed the fact that my birth mother was the result of an extra marital affair -- oops!), my fate was in someone else's hands and not hers, although she rectified that mistake when I was 16 and she became my confidante and champion. Mom's version of equality didn't sit well with her brother or her parents who treated me with love and care in spite of Mom's unequal treatment of me when compared to her birth children. My grandparents and my uncle did their best to stand up to Mom and treat me as though I were one of their own, a feeling not shared by their offspring who had their own views of equality and outcome that were not far different from Mom's.

When you pin your life and your views on equality of outcome, you should also be mindful of equity in that outcome. We are all born with our own gifts, drives, and abilities. We are not clones and not robots. Our experiences and what we bring to the global table are different, sometimes complementary, but always worthwhile when we pool our resources in a common outcome. Some will push us ahead faster and farther and some will be of no use -- often counterproductive. What we end up with will be determined by who helped and who were little more than hurdles to overcome or ignore.

My sisters and brother and I have arrived at different outcomes in this time and place. That is as it should be. Only when the bottom line is tallied will our input be measured and stored in the mind of the Cosmic Creator. We are the bits and bytes of data are part of the Universal All.

That is all. Disperse.

Review: The Best Kind of People by Zoe Whittall



In the last few months of senior year at the Avalon Hills prep school where her father, George, was a teacher and a hero for saving students from a gunman, Sadie Woodbury watched as her father is removed from their home in handcuffs. It must be a mistake. The police are wrong. They must be. Her father, the best man in the world, whose family created the prep school and parceled up their land so Avalon Hills was born, cannot be the man police described as they read her father his rights, handcuffed him, walked him out to the cop car, put him inside, and drove him away. Her mother, a nurse, was in shock. Sadie, watching her hero, father, and teacher disappear from sight couldn't get it through her head that the same man -- her father -- hero of the town, celebrated, loving, and willing to take down a gunman intent on killing children at his school could possibly be the same one that girls from her school had accused of sexual impropriety during their last ski outing. Sadie's head was still whirling from her brand new love with Jimmy, her first ever sexual encounter -- was it moments or years before? -- whirling now from shock, anger, and disbelief. How is this possible? It had to be a mistake or the girls (there were girls) her father had been sexually involved with? Somewhere along the way, her whole family had fallen through an insane rabbit hole and ended up in bizarro land. 

George Woodbury's life and his family were in shock. How could this be? According to their lawyer -- and the Woodbury's son, who had become a lawyer and lived in New York -- George would have to stay in jail at least until Tuesday, after the long weekend, when he would appear before a judge and the case against him would be dismissed because it wasn't true. George would not be arraigned, no bail would be set, and he would be back home with his family and return to his life. Alexander was certain of that. 

Zoe Whittall's novel would be barely a couple of chapters if George Woodbury was the victim of a colossal mistake like being wrongfully accused of another man's abuse and misuse of 13-year-old girls under his care on a ski trip. Whittall is a better author than that. She would not drag the reader through an emotional rollercoaster for nothing. Would she? 

Having been present when police took my father away from an anniversary family celebration in cuffs and accusing him of exposing himself in a public park and running from the police, which ramped up the severity of misdemeanor flashing to felony flight, made my interest in The Best Kind of People personal and my fascination with the subject and the emotional fallout acute as I dove head first into the novel. I was not disappointed . . . at first . . . and plunged into the Woodbury family's emotional cauldron as the waters heated up. 

I understood Jimmy's mother's boyfriend's interest in writing about the Woodbury tragedy from Sadie's perspective, not just because she was living with them and he had access to the whole family's pain and distress, but because as a writer I sympathize with the urge to get closer to the fire and risk getting burned if I get the story on paper. I didn't expect Alexander to be gay and having his first gay sexual encounter with a teacher and coach, but the only gay people I knew were salesmen and workers at the shoe store where I first worked and sex wasn't a common break room topic while sipping a Pepsi or eating a microwave burger. I had no experience of living in an exclusive community or going to prep school. My life was middle class all the way down the line. I was as eager to get to the heart of the matter as Jimmy was to write about it. My only peephole was through the eyes of those most closely associated with the family through Whittall's words. 

During the months that George was in jail, the family were roasted slowly over a barbecue, basted with regret, disdain, outrage, fear, and acceptance. Sadie's mom was anxious to put their house on the market and use the money to pay George's lawyer since the family bank accounts held far less than she imagined. Where had the money gone? 

It is never easy reading about, much less being involved, in a close knit family's destruction, especially for so little payoff. The ending seemed far too convenient and George never did get a chance to respond to the allegations nor were the allegations more than stories told by a group of girls bullied into adding their stones to the pile ready for brandishing. The individual stories about the Woodbury family were engrossing, surprising, and fascinating, but were less than equal to the rest of the story about what George Woodbury did while chaperoning barely pubescent girls on a school ski trip. Reading The Best Kind of People was rather lacking in sound and fury -- and answers -- in the long run. I give Zoe Whittall's novel 3.5 stars out of 5 for the end result . . . and lack thereof. A 21st century version of Ordinary People which fizzles like waterlogged fireworks. 

Saturday, August 19, 2017

Rejected for Reviewing


I am a professional reviewer, having worked for AuthorLink for nearly 10 years, and a consumer reviewer since nothing is purchased without someone emailing to know what I thought of their product, service, or opinions. I have reviewed several books for NetGalley over the years and haven denied access to books to read and review, but this is the first time I have been rejected and specifically asked to apply for access again. No such option is available to me on the NetGalley website. The FAQs mentioned that I could request the book from the publisher, which I have just done, but I thought I'd put my opinions out in the world for everyone to read, learn, or comment about. Why not? Is this world not a connected world where all opinions are debated, denied, calumnized, and laughed at by everyone? I might just get my wish to read an advance copy on my Kindle reader to see whether or not I will enjoy The Rules of Magic as much as I enjoyed Practical Magic or the numerous other books I have read by Alice Hoffman, even books I didn't think I would like and discovered I thoroughly enjoyed.

Hoffman is a consistently good author and her subject matter of practical magic for the characters in her books is endlessly fascinating without the over hyped sexual aspect of paranormal books and authors dabbling in the paranormal genre over the past few decades. In spite of my personal views of PDAs and the avoidance thereof, Hoffman does not go that route with her books or her characters and I do like that.

Simon and Schuster is one of the Big Six Publishers that many indie and Big-6 published writers deal with when they decide to enter the publishing world, but I will have to wait until some unknown publicist for this book here in the USA decide to read and respond to my query regarding an advance copy. Until then, I will continue to plan on reading the book when it is published in October or contact one of my contacts to do me a favor. Either way, I will of course get the book, read it, and review it here or wherever (Amazon, Good Reads, newspapers, magazines, or here on my own blog) and whenever I may. That's life and the way the pages fall.

This rejection is not the end and I still have other authors to fill my time in the meantime and beyond until this 3rd density existence is either upgrade by the Cosmic Sneeze or the Grim Reaper comes for me at length.

I wonder. Will I be able to read books -- or care about them -- when I have ascended?

That is all. Disperse.

Monday, August 14, 2017

Who Was First?



While watching an episode of First Nations, I was surprised to see stories about the Kennewick man, a prehistoric hunter-gatherer whose grave was disturbed and the bones given to a local museum, which keeps the bones under several layers of security to keep Native peoples from stealing the bones and returning them to their 9000+ year-old earth as determined by the native peoples demanding the bones be reburied so the man's spirit (manitou) can rest and return to its sacred place among "the ancestors"? 

The point of the episode was to determine who was first to make a home on American, North and South, soil. Really? Does it make a difference that there were people who came across the land bridge from Asia to the Americas as the ice-bound pathways were opened up or if they came by boat along the coast? Whether the people were from the Ainu or whatever genetic makeup to make the Americas home does not really matter, except in the egos of those with the need to be first in a pissing contest that has been going on for centuries, millennia really. According to scientists who ruled the Kennewick man not to be of the same genetic makeup of the native peoples now living in the northwest of the North American continent, but likely of the Ainu or Asian born people along the eastern part of the Asian continent is just another pissing contest, at least until a geneticist in Copenhagen proved that the Kennewick man has some genetic similarity to modern Pacific northwest native peoples though there is a marked difference in skull shape and physical features as demonstrated by an artist rendering using the Kennewick man's skull which looks not at all like modern Pacific Northwest native peoples. I'm certain the native representatives who flew all the way to Copenhagen to see how DNA was extracted from the body of a man buried over 9000 years ago were pleased when the scientist said Kennewick man was from a similar gene pool as the native representatives claiming his bones are from their ancestor and should be reburied according to their customs and practices held sacred by their people. 

What puzzles me is how much genetic material also matched the modern day Ainu people as well as modern Pacific northwestern native peoples. There was a whole section on how Kennewick man was stronger and heavier than modern native people from the Pacific northwest, which is not surprising since it is doubtful modern native people engage much in hunting, tracking, and killing their prey for food.  Rather, the most exercise modern native people get is likely at the gym or whenever they hunt for clues among library stacks and talking with tribal elders about what they remember from oral histories of their people that go back generations. Native peoples might also trot out their hunting and gathering gear for the community potlatch or celebrations for tourists or vacationers and might also practice so the natives appear authentic to modern audiences. What the scientist in Copenhagen found was beneficial for the native claims of ownership of the Kennewick man's bones when they go back to court to get a judge's verdict that they may rebury the ancient man's bones so that his spirit will rest in peace and in perpetuity. After all, they already believe the Kennewick man is their ancestor and now science has, at least for the purposes of the television episode, proven modern day natives and the Kennewick man come from the same genetic pool. In the pissing contest, looks like the natives win . . . at least for now and until the full results of genetic testing in Copenhagen are released. 

As for me, I believe the Kennewick man's spirit was gone into the Great Beyond many millennia ago and grinding his bones to extract DNA for testing is as moot as it was for the native representatives who held a native ceremony to honor Kennewick man's sacrifice of his bones to be ground up and DNA extracted. 

I believe that the First Nation peoples or Native Americans, whenever they arrived in North America, are still the descendants of Cain.  Yes, that Cain from the Judeo-Christian stories about Adam and Eve and the death of Abel by Cain. Cain was given a mark to point him out to the rest of the people on the Earth and, after much digging, I discovered the mark was being unable to grow a beard, a beard being the hallmark of men proving their right to be men. In fact, modern day Muslims still view a man without a beard as feminine and not yet a man because he has not yet reached the age when facial hair grows in perfusion. Imagine, with a belief that a man's virility and masculinity is manifested by growing a beard, how men who cannot grow beards no matter their age and virility would be viewed -- as feminine and thus not having attained the stature of men. 

By following the trail of beardless men around the world and discovering where their presence and interbreeding have left genetic traces among the indigenous people, we can also follow the trail of where the men descended from Cain and carrying their beardless genes point. The problem is that science and most historians do not and have not (at least those who publish their findings) followed the trail of Cain. According to writings left by men, the descendants of Cain lived in South and Central America and were clustered around the civilizations that grew up near the Mexican Teotihuanaco, but what do ancient writings and stories count for in modern times? Not much if the stories and the data match up and prove an inconvenient truth. Historians, archaeologists, and scientists have ruined their careers over carbon dating that proves data that are inconsistent with the accepted mainstream story regurgitated by established protocol. 

Archaeologists like Brien Foerster have been churning out data and proof that has smeared egg all over the established scientific regurgitators who in turn have called Foerster's findings ludicrous, ridiculous, and insane. Good thing, Foerster sticks by where the data leads instead of what establishment shills regurgitate. 

Does it matter who did what first when there is no pissing contest and no establishment prize to vie for? 

The more I read and research, the more I find that anomalous data is leaking out all over the place. I feel a bit like Sam from the Night's Watch who destroyed a White Walker with a dragonglass dagger where no one saw him and who looks beyond the end of his nose to recover the secret of treating Grey Scale and curing Jorah Mormont of the dread and highly communicable disease. Sometimes you have to walk away from what you thought you wanted in order to discover the correct path to enlightenment.  

As a child, I spoke out against seasoned establishment historians when I espoused the idea of world wide trade and communication between the continents and the trading of information and building techniques of pyramids that are found in every continent around the world. I also pointed to the megalithic ruins along the coastline of South America that depicted black people having settled in South America. I championed the diffusion theory of why there are pyramids on every continent while the establishment regurgitators maintained pyramids were discovered and built spontaneously by every civilization out of a desire to imitate Nature; they built pyramids because Nature demonstrated that wind and the elements created pyramids that mankind decided to mimic. Anything else was pure poppycock, like black people sailing across the Atlantic Ocean and landing in South America to build cities and statues that looked like black people from Africa. Nothing else was possible. Evidently these regurgitators also pooh-poohed Thor Heyerdahl's crossing from Africa to South America in a papyrus boat as well. After all, Heyerdahl was a modern man and ancient man was less sophisticated and technologically lacking than Heyerdahl. Tell that to the red-headed and blonde-haired Polynesians with white skin who traveled from Persia (modern day Iraq) to South America and thence to New Zealand where their descendants still live. 

Moana a new Disney movie illustrates that the Maori were voyagers who came to Easter Island and the islands in the Pacific Ocean, stayed a long time, and were finally roused out of their comfort zone and back onto the voyaging ships and outriggers that carried them throughout the Pacific Ocean to begin civilizations through the Pacific Islands from New Zealand. If Disney can learn from the past then so can modern man even if they are scientists and historians who have been regurgitating the establishment version for their whole academic lives. 

Moana, an 8-year-old Maori girl and the fantasy Disney studios attempted to cash in on is not the point. The point is that DNA proves that people from Persia/Iraq sailed to the Atlantic side of South America, trekked across the continent, and launched from the Pacific side of South America to leave their statues and stories of red-hatted and yellow-hatted Moai (gods) behind which historians are just beginning to figure out although the proof has been in front of them for hundreds of years. These red- and yellow-haired white-skinned Polynesians were part of the world wide web of travel and trade that carried the pyramids around the world and likely also carried the descendants of Cain who was cast out beardless to wander across Europe and Asian and then to the American continents to leave their DNA and their generations behind. 

Who was first? The intrepid adventurer who was obeying some collective impulse generated by the morphic field/source field of the planet or an over-weaning curiosity that kept the adventurer moving ever forward into the unknown. 

That is all. Disperse. 

Tuesday, August 08, 2017

Enough


Enough is a difficult concept for humans. What we see is what we want . . . for now.

Much of our desire for more starts with our parents and what they modeled for us. We as children do not take the time or have the experience to understand that they did not get what they had overnight or as children unless they were born into wealth and privilege. Parents have to grow up and obtain what they have by the time they have children . . . at least in families where children arrived once the parents had found jobs, each other, and then had children. That situation is different for each family when many children are born to unmarried mothers and raised by their grandparents, aunts, or the system. Children of poor parents are raised with the reality that their needs are provided by the government through welfare or the generosity of their grandparents who may also be on government subsidies, social security they earned and put into every paycheck or continued on welfare from their childhood until they were old enough to sign up for social security when they reached the appropriate age. If social security followed welfare, there may be only the minimum rate since they either did not work or did not earn enough because they did not work enough.

Whether children grow up in middle class or lower class families, what their caregivers (parents, grandparents, aunts, uncles, or foster parents) have and what they teach the children is what the child carries into their adult life. Often the behavior is plenty at the beginning of the month petering out to little or nothing at the end of the month. Every month is feast and famine depending on the time of the month and the spending habits of the guardians.

In middle class families, children are brought up with their guardians' attitudes and behaviors about spending and that varies with their guardians' attitudes and behaviors and how they were brought up and what they achieved in their lifetimes.

In the USA where the prevailing attitude comes from the idea that the USA is all about profit, often at any cost and no matter who it helps or harms as long as there is profit.  Once again, it is feast or famine. Movies do not help generally since movies are all about the rewards and benefits of the end result -- love, relationships, family, children, success.  Success is measured in profit. No matter how one gets to the reward, everything, outside of religious beliefs, and often due to religious beliefs rooted in the system of reward and punishment, the bottom line is much like a version of Santa Claus's naughty and nice list. Naughty and nice sounds a great deal like reward and punishment where the end result is presents under the tree or in the stockings or a lump of coal, possibly even nothing if the child's parents are poor, have no credit cards, and live on the dole (government handouts).

No matter the situation, when you're a child there is never enough. Parents either lavish their children with presents or favor one child over the others, creating sibling rivalry and unhappiness. Enough for one or two is very little or low quality for the child who does not enjoy the parents' favor.

When I was a child, my younger siblings were favored more than I was because I was adopted from a mother who was less successful and less class-wise than my adoptive parents. When I learned I was adopted at the age of 10 and my mother was revealed the difference in what I received versus what my brother and sisters got finally made sense. Until the age of 10, the differences were not as obvious as they became after I was told I was chosen and hadn't been foisted on my parents by the luck of the draw -- or so the newspaper clippings about children who discovered they were adopted (chosen) demonstrated when the news was dropped in my lap. Not only did I not look like my younger siblings, but I was actually their cousin. My mother was my adoptive father's younger sister who gave me up so my adoptive parents, who were better off financially, could give me so much more than my birth mother could afford. My birth mother thought she was making certain I would have a good life full of the things she could not give me. Nothing was farther from the truth.

The fact is that I was the second one of my adoptive father's sisters who was pregnant and in difficult circumstances. The relationship -- or lack of a relationship -- between his wife and his older sister was not good and the sister reneged on her promise to give up her young daughter and newborn son  to her sister-in-law even after the daughter and son had lived with my adoptive parents for a little while. Their mother demanded her children back and that was the end of children for her brother's wife who was unable to bear a living child after a couple of miscarriages during the first 5 years of their marriage.

Lo and behold, another sister turned up on their doorstep, newly divorced and riding the back of her oldest brother's motorcycle, having come all the way from Michigan to Columbus, Ohio pregnant and without sufficient education and resources to provide for the coming child. She, however, was willing to give up her unborn child when it was born in exchange for staying with her brother and sister-in-law who promised to pay for all of her medical bills when the child was born. She progressed from salad girl at a local restaurant to student at a secretarial school and eventually to an unwed divorcee with marketable skills and a future as a secretary. Her future prospects had changed, but she gave her word to her brother and was a woman of her word. After all, the couple had paid for her schooling, gave her room and board during her time in Columbus, and paid all of her medical bills while her pregnancy continued. Her word was her bond and, despite what her older sister said about her experiences and taking back her own children from her sister-in-law, she was going to follow through. What choice did she have?

Even though she met a man who wanted to marry her and was determined to be a good father to her child if she would keep the child and go back on her promise, she was going to keep her promise and give her child up to her brother and sister-in-law so that they could finally have a child of their own. After 5 years of disappointment and miscarriages, things did not look good for her sister-in-law to have a child of her own. Maybe adopting her child and giving that child all they could provide would give her sister-in-law a child she could lavish her love on and make her brother and his wife happy at last. They could be a family at last.

The oldest brother who brought her to Columbus to live was also married and wanted to adopt her child when it was born. He and his wife did not have any children yet and wanted to offer her child family and love, but her brother was unreliable in her eyes. He was less stable than the brother to whom she had promised her child and with whom she lived. The oldest brother, Don, rode motorcycles and did hill climbing races on his motorcycle. He was reckless even though he usually won, but reckless could also mean dead one day. Her other brother, Jim, was in the Army and reliable, the kind of man who would not end up dead falling down a muddy hill off his motorcycle or from a knife or gunshot wound if one of his fights ended badly. She was glad for all that Jim had done and felt good about giving her child to Jim and his snooty wife. They would provide her child with everything a child could want and they had so much love to give. Why else would they have turned to adoption if there was any other choice.

Ginny's doctor said that often adopting a child would help the mother get pregnant with her own child because all the pressure was off while frantically trying to get pregnant. Ginny would gain a mother's love and might end up with a child of her own after her child was born and Ginny satisfied her need to be a mother by mothering the child she carried. Her fiance tried to convince her to keep her child, thank Jim and Ginny for their help, and he would help pay them back for all they had done for her when she arrived pregnant, insufficiently educated, and alone without a job or skills to support them both.

She felt she owed Jim and Ginny and she had promised. She could have more children with her fiance after they were married while Ginny could not have children at all. They had done so much for her, helped her to secure a better future, and had paid for her schooling and her medical bills. She would keep her word and Jim and Ginny would finally have a child to love and care for.

She went through with the plan, denied Don her girl child, married her fiance shortly after she landed a good secretarial job. The die was cast and she would still be a part of her daughter's life. Ginny and Jim promised as much.

Life continued. She eventually got pregnant and gave her new husband a son, saw her new daughter whenever Jim and Ginny were in town, either to see her family or when they were stationed in Columbus, and watched her daughter grow up among Ginny's own children, two girls and a boy (at last).  Children followed her daughter's birth. Ginny got pregnant on her daughter's first birthday and delivered a daughter 9 months later. Five years later, Ginny delivered the son she always wanted and 10 years after her daughter's birth a second daughter was born a few days before her daughter's tenth birthday. That year, 1965, Ginny had to have a hysterectomy and could have no more children, throwing Ginny into menopause and ending the ability to get pregnant again. Ginny still wanted more children and fostered a few more children, mostly boys, but a brother and sister when her youngest daughter and son were teenagers. The brother and sister, two of a family of four siblings who went into the system and were fostered out, were nearly the same age as Ginny's two children. Everything seemed fine. Her daughter graduated high school, got pregnant, and married at 18, following her new husband from post to post as she had followed Jim and Ginny while growing up. Her daughter's husband was Air Force, but evidently the uniform was what caught her fancy and not the branch of military.

This narrative is about enough, but what leads up to what constitutes enough in my case is born of how I was raised.

I was born of a poor mother I didn't know until I was 10. By that time, my mother (who I was raised to believe was my aunt) had become a woman of means. Her husband was a butcher for Kroger's and a sheriff on the weekends while she was the secretary of the manger of an apartment complex. She handled all the administrative work in the rental office and managed the maintenance staff, a far cry from the Bliss Business College graduate who was engaged and recently gave birth to me.

My adoptive parents were successful. Dad was in Admin in the Army and had been an interpreter working in the JAG (judge advocate general's office) traveling all over Europe and had been stationed in Panama at Fort Gulick when I was in 2nd grade. Mom didn't work when we were stationed overseas, but did work when we lived in the USA. She was also the child of a very wealthy man who, through alcohol and infidelity, had lost all of his money. Grandpa went to work for the State of Ohio in mental health, working on the Hilltop in the men's ward on Broad Street. His wife went to work for the State and worked second shift at the women's facility in the secured ward at the same facility in the older building where the doors were always locked and the patients secured.

Mom had been brought up in a small northern Ohio town where Grandpa was the sheriff, the mayor, and the biggest property owner in town. He owned several businesses, one of which was a coal company where his brother, Homer, worked delivering coal for years until the business was sold to pay debts just as the residential use for coal dwindled. Mom had everything she wanted because her parents gave her everything, which was not surprising since her elder brother, Jack, died in 1950 from leukemia and her younger sister, Joan, was a ward of the State and lived in state institutions until the mid-1970s when state institutions dumped their residents into the population to either live in group homes or with their families. Aunt Joan ended up living with Grandpa and Grandma. Mom's other brother, Bob, had already married and made a life for himself as a machinist working for a big government contractor. Mom, however, continued to be spoiled by her parents as the "oldest" child and took full advantage of her parents' generosity, sometimes living with our family when we were stationed in the US and while Mom was pregnant with my brother, Jimmy, but not when we moved back to the US and were stationed in Virginia where Tracy, the boy who was born a girl before Mom's hysterectomy.

Until I was 10, the first of Mom's children, Carol Sue, and I got exactly the same gifts. Mom was convinced that she should make sure we each had the same no matter what our preferences were. Everything was duplicated, one for each of us. The dolls were either blonde like Carol or brunette like me, but otherwise were the same doll in every other detail.

Everything changed when I was told I was adopted. In spite of the sheaf of newspaper clippings about adopted children (then adults) were from the perspective that the adopted felt they had the best kind of life available. Many of them said the same things, they were chosen by their parents not the result of whatever was given by the pregnancy lottery as the luck of the draw. Mom had told me the same thing, "We chose you out of all the children because we wanted you." It wasn't until many years later that I found out they had almost adopted two other children, cousins like me, who had lived with them until my birth mother showed up pregnant and promised to give me up when I was born. When I found out, it finally made sense that those children were the favorites because for a time they had lived with my parents before Aunt Edith took them back. All of my life, Mom had favored them over me just as she favored her own biological children over me.

My sense of self and views about life were drawn from the feast and famine situation where the feast began when I was born and was replaced by famine after discovering I was adopted. I was taught a reward versus punishment system where I was punished for not being hers and only rewarded when her own children were rewarded and I was allowed whatever was left. I was the first punished when her children were bad because I was the oldest and should watch over and take care of her children. I was praised whenever I won awards and accolades at school, but was not paid for my grades as the others were because paying for my grades would bankrupt my parents. I was told I should understand because I was the oldest and always made good grades. I couldn't understand how 10 cents for an A and a nickel for a B would bankrupt my parents since the list of subjects being graded was seldom more than a dollar. Of course, my siblings were rewarded with money because their grades were Cs, Ds, and Fs and Fs were never paid. Punishment and grounding followed Fs and I was ordered to help them with their schoolwork (do their work when essays and writing were part of the assignment). I refused to do their work since I argued, "They will learn nothing and won't be able to pass tests if I do the work for them." I couldn't -- and wouldn't -- take their tests for them anyway. Mom relented at last.

Mom's plan for keeping things equal failed long before I was told I was adopted because she couldn't control what friends would buy for me when it was my birthday. Instead, Mom decreed that Carol Sue would get duplicate gifts and I would keep one of the duplicates for my own since it was my birthday. As we got older and there were fewer birthday parties, Mom denied my birth mom the right to buy anything for me unless she also bought gifts for my siblings so everything would be equal. The only gift I got from my birth mom, Aunt Anne, was Heidi by Johanna Spyri and the electric rollers she bought me on my 16th birthday. Luckily, I only got one set of electric rollers. She bought Carol Sue her own set of electric rollers the following week. Everything was supposed to be equal even though Carol Sue's birthday was until November and mine was in February.


The only time I got a Christmas gift that wasn't the same as Carol Sue's, or cost more than Jimmy and Tracy's gifts, was when I received an easel and paints when I was about 14. I had learned to draw and painted (watercolor and oils) and Mom decided I had some talent. I learned I could draw when I was in the 4th grade and saved the comics from the Sunday paper every week to draw the comics that interested me. I took art in high school and earned a scholarship to the Art Academy when I was in junior high school. I copied paintings at museums and those few hanging in our home and gave away a ship I painted to my junior high school vice-principal when I drew his name to be his Christmas Angel.

I planned to study art in college, but was told that wasn't allowed because artists don't make enough to support a family and I should set my sights on getting married to someone who could afford to support a family because otherwise I would never make it. Good thing I already had a job in data processing when I was informed I wasn't going to college since Mom's first priority was making sure there was enough money so my brother, 6 years behind me in school, could go to college as he would have a family to support.

I had also planned to be writer until Mom searched my room and found my journal, punishing me for everything in the journal she didn't approve of and she didn't approve of much, especially the days I ranted about how she treated me and punished me for my siblings' mistakes which I had not caught and stopped before they were discovered and my parents had to pay for whatever they stole or damaged.

Maybe it was a good thing I got pregnant the first time I had sex and got married soon after being discovered because I had at least managed to find someone to support me even if Mom took my hard earned life savings to pay for the wedding even as she vetoed the white dress I picked out. Since I was not a virgin, I had no right to wear white, but white was all J.C. Penney had and I bought it. She rectified the white dress by sewing purple ribbon on the cuffs and around the neck so everyone in church who thought I was a virgin would know I was already a fallen woman. Mom swore up and down every time the subject came up that she did not sew purple ribbon on the dress until I dug out the dress and handed it to her. The purple ribbons were faded, but quite obviously still purple. "I don't remember doing that," she said. "You must have done it later."

I got Mom's plain gold class ring from when she graduated from high school as my big gift. Carol Sue, Jimmy, and Tracy all got cars and diamond rings for wedding presents. Carol Sue also got a bedroom set to help Carol Sue and her new husband furnish their brand new house. But at least I had Mom's prize possession, her class ring.

When my husband and I asked my parents to help us with the down payment for our first house, Mom said no. Carol Sue, Jimmy, and Tracy were all helped when they went to buy their first homes. Mom even gave Grandma's house to Jimmy and his wife even though Grandma had given it to me. When they sold the house, the money they earned they used as a down payment on their next house. Meanwhile, I never bought a house and we lived from paycheck to paycheck with our three children, except for the time we lived in base housing.

The point of all this is that I never believed I had enough. I always wanted more. I wanted what my parents had. I wanted my own home and we could never afford the down payment on a house. My husband's parents nearly lost their house when his mother failed to make the mortgage payments because she spent the money on herself. His dad had to work extra hard to pay the back payments and get back on track; they couldn't afford to help us when they had to protect what they already had with three young daughters still in school and living at home.

Growing up with a feast/famine attitude, I never had enough. With 2 divorces behind me, I kept the feast/famine attitude long after the kids were grown and gone. I never had enough when I could finally afford it, going into debt to get everything I wanted since all I had was what I could earn. Since my career went into the toilet with what I could earn because no one was paying much for trained and educated workers since much of the work could now be done with minimal human input, it's a good thing I don't need much.

I have finally reached the point where I do not need much, outside of unprocessed food and well water. I make enough to get by, but I have more than enough from my accumulation phase. Instead, my needs are simple, good, clean, organic food which I grow myself when the weather is good, and clean well water without fluoridation or additives. Since I have my own well, I also don't get the insufficiently processed city water full of anti-depressants, mood elevators, and narcotics that are part of the city water that is full of such Big Pharma drugs that have gone undigested through people's digestive systems and have been excreted in urine. The reclamation of gray water is not fine enough to eradicate these drugs from the water and is not part of every city's water system, continuing to treat those who do not drink bottled water that still contains water from such contaminated sources and marked as coming from springs and soft drink bottling companies that are not regulated or tested frequently and accurately enough. After all, the point is profit and not truthful marketing and advertising.

Good thing I have enough. Bad thing that the average consumer is still a slave to the easy credit and highly processed (or inadequately monitored and tested) food and drink where the bottom line is still profit at all costs. Forget about people who own stock in food and drink companies/corporations. It's not like it is in the movies, like Solid Gold Cadillac, where some nice person is involved in shareholder relations and cares about them and what the company does with its money and how much it pays the board. We long ago reached the point where shareholders and board members cared about consumers -- the average consumer -- and what their products do as long as they make a profit in a world where there is never enough. Ask Donald Trump, Obama, and Bill Gates who much of their wealth they put back into circulation and give to the poor, ill, and destitute. There is never enough.

That is all. Disperse.


Monday, August 07, 2017

The Effect of Poppies



I was recently told by a Muslim that I had been banned by the UWI, an Israeli site that speaks out for what happens in Israel and to Israel on the world stage. I have decided to unsubscribe from the site that I have supported and commented on for years because I wanted to decrease the amount of violence and Islamic hatred that stems from the comments from Islamists in their intransigence to accept and make peace with Israel. The whole world has been caught up in this struggle to mediate peace while supporting the violence, bombings, and hatred of Islam and Palestine Liberation Organization (PLO) for decades. So many leaders have spoken out and have offered to mediate between Palestinian leaders and Israel since Israel was declared a sovereign country after the British gave up their claim to the land that has been the homeland of the Israelites since they made their exodus from Egypt more than 2500 years ago. 

I found out that my email address, and consequently me, has never been banned from UWI and the the Muslim who told me so was lying to me. I didn't care about what he said, because I had not seen the message banning me because I had already unsubscribed for the reasons I described above. The only reason I questioned the banning was in order to address the reasons for the banning and make right whatever I had done wrong to end up being banned. I see now the banning was all in his mind and he was seeking to drive a wedge between UWI and me so that I would also end up hating and demonizing them. It's the same type of thing that Islamic nations have done for decades to help engender sympathy for the Palestinian cause in order to get the world to see Israel is evil and Palestinians are being punished for their sins of struggling with the Jews when nothing is farther from the truth. 

The Palestinian people are Muslims and Arabs who have been marginalized by the Islamic nations because they needed a thorn to stick in Israel's side and to garner the world's pity for their victimization. Had the Palestinians any moral right to be called Palestinians then Israel would not have been an obstruction or a problem, but the Palestinians are the refuse of wretched teeming shores of Islamic Middle East countries who have taken up residence in land that was called by the Romans more than 2000 years ago Palestine and existed as the remainders of Israeli land when Israel existed and was called Palestine by Romans. That is the problem with languages; they all have different words for the same things. Pan is bread in Italian, the modern day equivalent of Roman language which was once called Latin which is now given to the Americas to describe the difference between the Spanish and Portuguese-speaking peoples of South America, also known as Latin America in modern parlance where you can buy bread at the panederia (bread store) in countries where Spanish is spoken, like Panama where I once lived as a child when my father was stationed at Fort Gulick in the Canal Zone, a US protectorate until Panama was given back to the Panamanians and the Canal Zone was finally under Panamanian control and not US control. The only reason the US had control was because the people from the US helped to finish the canal between the Atlantic Ocean and the Pacific Ocean by controlling the yellow fever-spreading mosquitoes that flourished in the area and made it impossible for the European powers to cleave the geographically small bit of land between North and South America and provide a shorter route to the west and east coasts of the USA. The trip around the Cape (southernmost tip of South America) was longer and more dangerous than cutting through Panama when the canal was finally completed. 

Yes, crossing the United States from California to the ports on the east coast were faster, but at the time of the gold rush, the continental US had to be crossed by wagon trains, stages, and horses and there were hostile natives to battle to get the gold from west to east. A voyage through the Panamanian canal was still faster and safer once it was built.

The hostile natives called the land belonging to the United States something else in their own language and contested with the US government and their treaties by attacking wagon trains, stages, and riders on horseback when crossing lands that could've once been tribal lands belonging to the hostile natives or land set aside for the natives by US government decree as they moved the natives from their fruitful lands of the east coast to make room for settlements, homes, towns, and cities built by the European immigrants who wanted the fertile bottom land and land close to ports and shipping lanes for themselves. The European immigrants were seeking their fortune in the newly formed United States when they either fled war or persecution for religious, political, and class-based reasons. One might call them the wretched refuse of Europe's teeming shores yearning to be free as is inscribed on the gift France gave to the United States in the wake of their successful struggle for freedom from Britain. No doubt it was wishful thinking on France's part since centuries of warfare between France and Britain had resulted in change of ownership of disputed lands granted as dowry in marriage contracts or conquered in battles that stretched for centuries between the two countries. No wonder France and Britain were among the European nations that built their empires by claiming lands in spots spanning the globe, including the land that is presently called Israel in the Middle East where the remains of Hitler's Final Solution went to live with the consent of the world's nations that agreed to let the Jewish people finally go to their millennia-old home, the land of milk and honey that Yahweh, the invisible god of the Israelites, promised to them and that finally the Christian nations agreed to when the Israelites won from Britain the right to keep their homeland and bring the Jewish people home at last.

The Jews were limited by Britain's rules to how many Jews could immigrate to Israel sparking the struggle for freedom and the right to decide how many Jews would be allowed to immigrate for themselves. The Jews fought the Arabs who refused to allow Jews in their midst in their own homeland and surrounded Israeli soldiers and were determined to defeat them and exterminate the last Jews to bother them. The Arabs were less successful in fighting them face to face than they had been in providing Hitler with the solution to the Jewish problem by being the architects of the Final Solution. The Germans provided the death camps and the gas chambers by rounding up the Jews and sending them to their deaths with their famed efficiency, but the Arabs were the architects of the plan provided for German ingenuity and dispatch that created the Holocaust that exterminated 6 million Jews and nearly 10 million Christians and 4 million gypsies, what the Germans considered as subhumans to be removed from their Aryan Master Race. Neither the Germans nor the Arabs have been successful in eradicating the Jewish people. Is it any wonder the Arabs deny the Holocaust and Hitler's failure to establish his thousand-year Reich that would dominate the world? The Muslims under the Ottomans failed without the need to provide a homeland for the remaining Jews when they sought to create world wide Islamic theocracy and convert the people of the world to Islam once and for all. I imagine their failure is all part of their denial of the Holocaust, especially since they failed to convert the world in their Ottoman colonial phase.

Britain allowed the Jews to go home in reparation for not preventing the Holocaust and defeating Hitler before 6 million Jews were exterminated and their wealth distributed to the conquering Nazis or complicit Europeans who failed to see the danger before Hitler gained power. The British could care less about the 10 million Christians and the 4 million gypsies; they had destroyed many times over those numbers during their wars, transportation of unwanted people, and colonization of wealthy lands in their heydey back when the sun never set on the British Empire. Allowing the Jews to occupy their homeland was a small price to pay. The Arabs wouldn't like it and would fight to the death to eradicate the Jews since their Final Solution failed to pan out with Hitler, but nothing much would change as long as the world could be brought to see that Israel and the Jews were still unwanted even if the United Nations recognized Israel. Once again, the United Nations recognized Israel as a sop to their conscience in the wake of World War II and helped create the country when they mandated a partition of the British protectorate of Palestine to create 2 countries: one Arab and one Jewish with Jerusalem belonging to the world and partitioned between Islam and Israel.

There is no wonder there is conflict between the Arabs and Jews. The conflict began when Abraham didn't believe his barren wife, Sarai/Sarah, would become pregnant and bear his son. That's why Sarah urged Abraham take to his bed, Hagar, her Egyptian handmaiden, so she could succeed where Sarah could not during all their long years of marriage. Hagar proved to be fertile in her youth and bore Ishmael, Abraham's first son by birth. Sarah also became pregnant and bore Abraham's first legal son, Isaac, the patriarch of the Jews and the first of Abraham's offspring. Hagar eventually left Abraham's tribe with an Egyptian soldier, taking Ishmael with her and Yahweh's promise to make Abraham's descendants as numerous as grains of sand in the desert. Yahweh's prediction for Abraham's offspring has provided this world with numerous Arabs from Ishmael's seed determined to exterminate Isaac's seed, the Jews, as half-brothers often do when legacies are to be won. The brothers contend over who will win. The Arabs believe that since Ishmael is the first son of Abraham, they should win, ignoring the fact that Ishmael may be the oldest son, but not the first legal and recognized son of Abraham. If all of Isaac's children can be destroyed, Ishmael will win by default. It's not Ishmael's fault that Sarah and Abraham didn't believe Yahweh's promise to give Abraham a son by Sarah, but Abraham's fault for taking Hagar to bed and impregnate her when Sarah urged her handmaiden on Abraham to soothe her own failure to give Abraham a son. If anyone should pay for the mistake in failing to believe Yahweh it is Sarah for doubting, Abraham for giving in to Sarah's plan and Hagar for being fertile. If only...?

If Sarah had gotten pregnant earlier and hadn't offered her slave to Abraham to bed or Hagar had refused to couple with Abraham or Abraham had refused the nubile slave, none of the struggle between the Jews and Arabs and the rest of the world would never have occurred and Israel would exist and flourish -- as it does already -- in peace and contentment, but human weakness and gods that did not provide a schedule for their predictions or specify dates and times end in errors of global proportions. Since the gods are flesh and share human weaknesses, even with their abilities to see the future, there will always be mistakes.

In the end, it's like strolling through a poppy field and becoming intoxicated on the effects of poisonous poppies. We all fall down. We all sleep. When we wake, danger awaits.

That is all. Disperse.

Sunday, August 06, 2017

Review: The Library of Light and Shadow by M. J. Rose


I've enjoyed M. J. Rose's novels, especially the more recent novels that delve into the occult and art, and find intriguing the journeys I make with Ms. Rose into what I thought was history carved deeply into marble. History is more than dates, battles, and details about the famous and infamous. History is as unfinished as art and just as surprising and awe inspiring.

As I began "The Library of Light and Shadow," I was reminded of a book I had recently read, "The Witch of Painted Sorrows," and was ensorceled once again. What began with the social whirl in post World War I New York encompassed so much more than was at first hinted at. Delphine, the artist in question, painted her subjects wearing a crimson blindfold while she sketched their secrets hidden in their souls and bringing them to life and light. The darkest secret lay within Delphine and not because she is a daughter of the cursed and haunted La Lune, a female artist who broke the chains of social etiquette and the second-hand life of women of a certain class. La Lune was so much more than being born as a woman and so much less than the daughter of courtesans.

Delphine's story begins and revolves around a life half lived based on fear -- fear of her talent, her family's legacy, and true love. While Delphine dons the crimson blindfold, she is blinded by fear and the inability to see those she loves in clear light. She fears her gift of bringing the unspeakable into the light almost as much as she fears a deep and all encompassing love she has run from Paris to protect.

Madame Calve', La Diva, a celebrated star of Opera who delves into the hidden secrets of alchemy and magic, approaches Delphine to find the "Book of Abraham" that was hidden by Nicholas Flamel somewhere in the castle she bought 30 years before, certain Delphine is the artist who works in shadows and can uncover the centuries old hiding place that has eluded her so long. Madame invites Delphine and Sebastian, her brother and manager to her castle to find where the book has been hidden.

For a week, Sebastian and Delphine, reside in Madame's Millau castle and strive to shine a light into the darkness surrounding Flamel's legacy, donning the scarlet blindfold to pierce the shadows and bring the past to light. In spite of her fears about what she will unleash, Delphine brings to light many hidden aspects of the castle, from a dungeon to a hidden library, but fails to discover Flamel's hidden tome. As the remaining time ticks down to the party Madame is hosting that will include Delphine's true and first love, Delphine gives into her passion and her desire to reunite with Matthieu, the love she ran from five years before when her gift showed her that she would be the death of him.

At first, I was certain that Delphine was running from Matthieu's already accomplished death. He was not dead. She had painted him blindfolded and envisioned that she would kill him and could not countenance his death by her hand. Matthieu was not dead and Delphine had not witnessed his death. She had merely seen his death at her hands and had run to New York City to make certain La Lune's curse would not find her. Delphine loved Matthieu so deeply that she was willing to walk away rather than let La Lune or her family's curse end him.

Delphine had been blinded when she was very young and her brother Sebastian had held her hand and protected her until her mother, a very powerful witch who had conquered La Lune's magic, restored her sight, and kindled the gift that allowed Delphine to use the blindfold in order to see the deepest secrets of her subjects' lives and bring them to the canvas. Her gift was as much a curse as a blessing as Delphine laid bare what she found as she saw beyond vision. One of her subjects committed suicide rather than allow her secrets to be so displayed.

Throughout the novel, "The Library of Light and Shadow," walks the fine line between curse and blessing, oftentimes never realizing Delphine, for all her talents and abilities, has never truly seen the truth. She remains blind and unprepared for what keeps hidden in broad daylight, flailing about until the light shines clearly and all of her assumptions and sacrifices have been in vain. M. J. Rose keeps the reader enthralled and appalled until the end. Truly a magical and and enthralling tale that will keep the reader guessing right up to the close. Rose brings art and the world in the aftermath of the War to End all Wars to life where every moment is as necessary as the brushstrokes that give reality to the unthinkable. Once again Rose brings brilliance to the shadows of turn-of-the-century art with magic that transcends history and reality. Rose never disappoints. 

Saturday, August 05, 2017

Age Decline or Discovering Health


I have been changing my body by changing my diet, preferring plant-based foods exclusively, especially considering how the corporate farming business keeps changing the food with antibiotics, steroids, and growth hormones, all of which have contributed significantly to the current obesity epidemic. That also does not include the way Monsanto and agribusiness have changed labeling so consumers do not know what they are getting. Canny consumers know that sugar can be listed as sucrose, dextrose, glucose, and variations of those to conceal that sugar has been used. Why not list sugar as sugar instead of hiding that you are using high fructose corn syrup to boost the sugar content? Now that people are becoming more aware of the dangers of high fructose corn syrup (HFCS) and avoiding products containing HFCS, agribusiness and corporate minds have decided to hide their light behind name changes and false advertising. After all, consumers want quick and easy and cannot always be bothered to keep up with the agribusiness trends.

What was once listed as free range has been changed to pasture raised when photos of "free range" chickens pent up in over crowded pens and eating their food from what looked to me like filthy, feces-stained pens that had no light and no access to fresh air. Free range consisted of what space was left between piled up cages that look much like chicken dungeons. The same is true of feed lot cattle, sheep, and pigs. The antibiotics were necessary in order to prevent diseases being passed among crowded and filthy confines just as antibiotics were also used with farm raised fish and shellfish, which were also confined and filthy. No wonder super bugs have emerged that are resistant to antibiotics and crop up in hospitals, clinics, and medical centers. In a way, those facilities are as crowded, although supposedly cleaner, than feed lots and confined quarters for chicken, geese, pigs, sheep, and cattle. Is there any surprise that mad cow disease arose in the agribusiness where profit is king and the consumer must be kept in the dark.

These tactics are about hoodwinking consumers -- you and me -- as the noose tightens while agribusiness and corporations keep changing tactics to maintain their profits at any cost.

Imagine my surprise after switching to Splendid Spoon, a vegan, gluten-free processing service that supposedly sources their plants from organic farmers and processed with reported care for the health and welfare of its subscribers. I began to notice that I had trouble typing and had lost a considerable level of speed. My arms felt heavier and less compliant when I worked and that was costing me money, which was almost as devastating as the lack of accuracy and problems thinking. My arms felt like lead and would not do what I expected them to do when I worked and people were commenting on my inaccuracies and errors that were unthinkable a couple of months before. How could this be happening? I know I had passed 60 and was older, but my skills had been bullet-proof for over 40 years. Was it early onset Alzheimer's or some form of physical and mental debility that came on rapidly and was not amenable to medical science -- or research.

It could be the result of not having really exercised in decades and my declining physical debility. It couldn't be due to my drastic change in diet. Yes, I was predominantly vegan, but it was good food well prepared and shouldn't have affected me adversely.

Or did it?




I added some meat back into the vegan diet and am now starting to feel much better . . . so far. I might be getting back some of my speed and I can almost discern better mental and physical dexterity returning -- or is it the result of wishful thinking? Both are possible and also likely.

I am currently between a rock and a hard place physically, mentally, and emotionally and one of my friends suggested I give up my isolated lifestyle and mingle with more people. I admit that there is a pull on me to move back to civilization and wade in the social waters with other folk and where I can mingle freely with other humans, but that is not something I have done much for nearly 2 decades. It isn't that I am antisocial or eschew companionship -- I have a full social life in Internet terms and keep in contact with friends and relatives, although I have once again deleted Facebook and prefer my own company to the bullying, back-biting, and verbal and mental demonization on Facebook.

The problem isn't fake news, although there is a lot of fake news out there, most of it promulgated and aired by mainstream media, but people's inability or reluctance to read and understand what is out there. People are lazy and averse to put themselves out there or working hard enough to notice what is going on and the mob mentality that has taken over the younger people and results in violence against parents, the establishment, government, and children, as well as peers, is increasing as our solar system collides with another galaxy while the sun is heating up and changing the planet in the system (Mars has increased air and atmosphere, Jupiter and Saturn's moons are developing atmosphere and warming sufficiently for their frozen water to shoot off in geysers, etc.). I doubt that my problems are tied to the coming Solar Event that will result in a Cosmic Sneeze that will dial Planet Earth up to the 4th and 5th densities, what the Bible calls the Rapture, but anything is possible.
Maybe it is time for me to get off my decreasing backside as I continue to lose weight on my restricted diet and dig in for my current eating habits to catch up with decades of not exercising or exerting myself beyond what I have limited myself with for so long. I am sleeping better because my diet is healthy and low carbohydrate with an absence of processed food and sugars and slowly, but surely as I keep a close eye on my body and my mind, my skills and mental functions are returning to a state that is not sliding rapidly into age and decline. I might make 150 years after all. Maybe it is all in my mind or my mind is taking control of my lazy habits and unexercised body. Anything is possible, but I prefer a more optimistic approach.

That is all. Disperse.